Chanting was introduced to our AA groups around 1980. One
member began responding HI! (persons name), to each member
who shared. He seemed to be saying "Look at me, I'm here too. No one even tried to stop him. I personally did not
have the nerve to say anything, although it annoyed me
imensely. I recently listened to a recording of a speaker,
made in 1988. I could hear the chanting in the background.
Within eight years chanting had spread through the Northeast. Chanting is a cult ritual and has no place in
An AA friend was watching television in the 1990's when a show protrayed a facsmile of an AA meeting. At this meeting a member said, "my name is Bill and I am an alcoholic." My friend said that her husband actually
laughed out loud when the group chanted HI BILL! She said her husband asked sarcastically, is this the AA that you
What does this mean? It means that much of the public
sees us as a joke' Our public relations are harmed,
therefore reducing the effectiveness of Alcoholics
An article was published in the September 2010
issue of the AA GRAPEVINE title: Why are we shouting?
This is one of the more obvious reasons for AA's lack or growth over the past three decades. We lost over half a million members in the mid-1990's. Actually for the year 2010 we regained almost 15,000 members. We have over 60,000
groups in the US and canada. Only one group out of four
added one member for the whole year. Today's AA is failing
the very people we are supposed to be helping. I estimate
hundreds of thousands every year. We have ignored and have lost the technique for helping other alcoholics. The "cart before the horse" IDEA offered to Bill W. by Dr Silkworth
in the spring of 1935 explains the technique. Like some
other special things in life, if we do not know the
technique, and refuse to investigate and learn, we will
seldom get the desired result. Chanting has no place in
AA. I believe this to be a tragic mistake, following our
worst blunder, the reading of How It Works aloud at meetings. Our AA history books explain these "opinions".
To Lanc.pa.aa: Thanks for the article. Try voicing these
concerns at the group level. Don't let "them" silence
you. Insist on steering committee and group conscience
meetings. Share your concerns for AA's future. We ARE
responsible for A.A.'future- Let it Begin With Us.
Expect the "kill the messenger" response at first.
We may never see the reversal of the mistakes we have
made in the AA fellowship. Bill W. called them blunders
and warned us many times. And it is possible that AA
will go the way of the Washingtonions. The alcoholic EGO
is powerful. It may destroy AA. But we have to try. We
owe that much to future generations of suffering alcoholics
and their families and friends. ANONYMOUS
Always good to have an opinion. Hope you have your own coffee pot too.
We should not make a spectacle of newcomers at meetings. Nor should we allow newcomers to make a spectacle of themselves. This practice is harmful to the new member,
the potential new member, and to Alcoholics Anonymous as a whole. This practice is EGO feeding, at a time when EGO
deflation is vital. At a traditions workshop recently,
this topic was discussed. One respected elder stated that
we call the new person up front to make him/her feel
welcome. The elder used the word stroking. He said we should give out chips/coins to make the new member feel
special and wanted. We must return to the practice of
allowing the suffering alcoholic to join us and just
blend in without making any demands to them. "Come on up
front and accept a chip/coin, tell us how you did it!
is a demand. The nervous, fearful newcomer ought not
be made a spectacle of. Simply go around the room for
sharing. The newcomer can then identify herself/himself
as they choose, or just pass. Today's practices cause
embarassment to the newcomer. The alcoholic who is
considering approaching us may hesitate when he/she
hears that they make you come up front and talk. Again,
this practice is harmful to newcomers and to AA.
And then we have the newcomer who just loves the attention and is more than eager to take over the meeting. He/she enjoys being the center of attention and finds a captive audience. In my experience the drug addict seens more prone
to actually want the attention, than the alcoholic. We of AA
are hurting her/his chances of long term sobriety and
committment to AA. The time comes when he is no longer has
the newcomer status and things go disappointingly dull.
An alcoholic approaching AA is at a point where the EGO
is deflated. Let us help the newcomer to keep it that way.
Surely there are professionals "out there" who can explain
this in a way that the layman can understand. Again, we must
stop making a spectacle of the newcomer and stop allowing
the newcomer to make a spectacle of herself/himself.ANONYMOUS
The Traditions are the Principles of the program of Recovery of Alcoholics Anonymous. Honetsy, Patience, Courage..etc instead of those character defects which I still sport at times whether beknownst to me or not. I must practice them and I am not always aware of the list as I go through the day, therefore I need to seek ou my HP through Alcoholics Anonymous' people, places and things. Whether at a meeting, over the phone, internet, literature, a sunset or sunrise my HP is present if I seek Him/Her and I can take a positive from a negative if I change my thinking to change my life.
How do you have these virtues? Face everyhing and recover and listen to learn and learn to listen. I watch the oldtimers and copy them as well.
I just attended a meeting that was hijacked, in my opinion, by drug talk.
Graphic descriptions intensified from speaker to speaker about crack pipes, Mexican black tar heroine, syringes registering, slapping of the veins on the speakers arm, claims of the joys of smoking marijauna, working for drug dealers, getting high on mainlined cocaine, speedballs and heroin and the feelings involved, etc.
I got up and walked out at about minute 4-5 of each speaker, tried to walk back in and again got uncomfortable, and finally left the premises after 25 minutes of this sort of detail.
I understand that people are more and more subject to "cross-=addiction" these days, but at some point "singleness of purpose" must reign. The Secretary of the meeting could have said something, but didn't; so could other memebrs who like me were more or less "pure alcoholics", but we didn't. It was an open meeting.
But the open meeting did start with the final phrse from the leader's group-conscience-approved format being "please keep your sharing related to alcoholism".
This is a controversial subject. Some would have the speaker not refer too "using" at all. Some would allow the mention of drugs, but not details. And apprently some will take ten minutes giving the rawest detail.
My purpose here is to suggest that we consider taking the drug talk to the parking lot more than not, and that we try to remember that experience, strength and hope do not need to include topics beyond those related to alcoholism. There are other fellowships for that. If your town, like ours, is too small for another fellowship to form, then can't we responsibly sponsor our newcomers to identify with us on an alcohol level, and to share more generally than specifically when they tell their stories?
Let's be inclusive, but encourage the included not to be objectionable or controversial. We can't offer a solution to druggies, gamblers or overeaters from anything but alcoholism at it relates to them.
That is completely unfortunate. I have witnessed this as well on several occasions. I used a variety of substances however, alcohol was my go to always.
I have been reading different posts about this same issue and opinions vary.
When I first came to A.A. in 1983 as a young pup it was hammered home at each meeting that this is A.A. and if you have other issues than alcoholism please refrain from speaking.
The culture has changed drastically in a few areas-this being one of them. Fortunately the meetings I attend always have several old-timers whom will politely, albeit poignantly tell anyone to sit down if they go off on the drug tangent. One suggestion that I used in the past was attend the business meeting where issues can be brought up. Another would be contacting Intergroup or General Service and bring up this issue. As an active GSR rep these issues are brought up, discussed and acted upon accordingly. It is the responsibility of GS to ensure the program is not altered despite the changes in members.
Anyway, best of luck.
The chapter, in the third edition of the big book (sorry, havent bought a fourth edition) "Doctor, Alcoholic, Addict" , includes some graphic descriptions of drug use. You know, the one often quote "pg 443" ... acceptance is the key to my sobriety...
Its in the big book, fyi
In my opinion we should not quote anything from the BB (beyond the doctor's opinion and the 1st 164 pages) to try and justify our own sharing of drug use at AA meetings. Beyond pages 1-164 are we quoting from other personal stories to justify our own misguided conduct.
Personal stories, even those read in the BB or the Grapevine, are still only individual AA members sharing their experience, strength and hope. Stories printed in AA approved publications do not make the stories AA gospel (pardon my religious connotation).
One of the questions we should all ask when reading these stories should be, "Are the authors adhering to the principals laid out in our 12 Traditions"?
When I am asked to share at any AA meeting I do my best to follow the Traditions; hence no drug talk from me as per Tradition 5 and the principal of singleness of purpose.
Quoting Pg 443 of the BB (Doctor,Alcoholic,Addict)to justiy talking about drugs is wrong. FYI two wrongs have never made a right and never will.
I truly wish AAWS and the Grapevine would make a little better use of our Traditions when selecting stories for publication.
If you're going to start beating people over the head with it, perhaps it's time you familiarize yourself with our Big Book.
From the first 164 pages:
Bill's Story (page 7): "A doctor came with a heavy sedative. Next day found me drinking both gin and sedative."
There Is A Solution (page 22): As matters grow worse, he begins to use a combination of high-powered sedative and liquor…" "Perhaps he goes to a doctor who gives him morphine or some sedative…"
Dr. Bob's Nightmare (pages 176-77): "…I did not take the morning drink which I craved so badly, but insead would fill up on large doses of sedatives to quiet the jitters…" "…gettin drunk, morning jitters, taking large doses of sedatives…"
This idea of "pure alcoholics" is quite outside the tradition of anonymity. Why do we need to look like we're better, or more pure, alcoholics than someone else? In the essay on Tradition 12 Bill writes about learning to let go of our desire for distinction as A.A. members.
It's generally newcomers who are the type to talk about drugs in meetings. Most alcoholics who stay sober and keep coming back figure this stuff out and conform to our traditions. Those who don't, well, they tend to stop doing it too, whether they stop coming, get drunk, or whatever. But again, it's newcomers who generally do this sort of stuff. I believe that newcomers are the life-blood of AA. So instead of criticizing and ostracizing our future, I try to remember to be as patient and tolerant of newcomers and their habits that they come in with as the old-timers were with me when I came in. I didn't know any better then, but as a sick alcoholic I learned more from those who demonstrated the principles than from those who told me I was wrong.
Stay with the Third Edition. You are not missing anything.
Experience, Strength and Hope, the book containing the
stories deleted from previous editions, is much more
Book for the buck. Just a note on acceptance being the key,
please study the rest of the short version of the
serenity prayer. I see acceptance as being only one third
of the prayer. How about courage and wisdom? ANONYMOUS
The third tradition states "the only requirement for A.A. membership is a desire to stop drinking." Moreover, the fourth step piggybacks off the 3rd step which states " each group shold be autonomous except in matters affecting other grous or A.A. as a whole."
In the beginning, alcohol was the main concern; however, today many people are dualy addicted to various substances. Who am I to decide a person's drug of choice, and whether or not if he/she should attend A.A. or any other 12th step program? If the person receives benefit, and A.A. is helping him/her refrain from all substances, let it be. Moreover, There are thousands of A.A. groups available, pick the one of your choice,i.e., a group that discuss nothing but refraining from alcohol.
When we ask if anyone is new or just coming back, we invite
the drug addict just out of rehab to take charge of the
meeting. And then we invite him/her to further take over
by an invitation to "come on up and tell us how you did it".
We only have ourselves to blame. If we treat everyone as an
equal, no one takes over a meeting. The chairpersons job is
to steer the sharing in an orderly manner, not to comment
after each share. At the beginning of the meeting state that
we limit our monologue to its relation to alcohol. Leave it
at that. We have no AA Police to monitor anyones share. Simply go around the room giving each member equal time. We
further add to this problem by going by a "show of hands".
Keep it simple, smooth and uncomplicated. Keep it AA. ANONYMOUS
I attend a lot of AA meetings (several a week now, down from over ten or more a week in the first decade of sobriety). I have seen a few like the one you described. Far more common are the meetings where a lead is given that consists of 30 minutes of "what it was like" detailed drinking stories followed by five minutes of "what happened" and a minute of "what it's like now" expressed in the most general terms. The problem here, I believe, is not drug talk, but the excessive focus on talking about the problem (whatever form it took) and little talk about the solution. Remember that alcoholism takes many forms, and a long drunkalog involving, for example, arrests and bar fights is going to be just as problematic for the person who drank in secret in their basement. Here my own sharing can point the way: if I lead a meeting I try to keep my drinking story to five minutes or less and focus on what I did in early and later recovery instead.
When I read the fifth tradition, more than the fifth tradition suggesting who it is that I should be carrying the message to, it strikes me as focusing more on what message it is that I should be carrying. Like a doctor having found a cure for cancer, my efforts should clearly be focused on illuminating the cure.
Talking about the solution doesn't leave much time for the war stories. Going to the original post, I think the issue is far more that people feel free to discuss the problem ad nauseum without any group conscience to pull the meeting back to the solution. I'm really not very concerned with whether or not the endless war story is about drug use or drinking...I'm concerned with why were wasting our time endlessly talking about that stuff in the first place.
Sharing our experience, strength and hope, "war stories" is the solution. That "stuff" is what I identified with in the
beginning. And I still love listening to speakers describe
their life before AA. If they are long winded I learn a little about tolerance and patience. Eliminate the redundant
readings and more time will be available for sharing. That
is how it really works. I listen for the miracle. ANONYMOUS
The problem with meetings like this is that those in attendance or those inivted to share (or lead) have not bothered to read "How It Works".
If they had read it they we see where "our stories disclose in a GENERAL way what WE use to be like, what happened and what WE are like now" - there is no mention of what "It" was like.
The "it" in my life are the events that happen to many when drinking - regardless is alcoholic or not. Those events are the DUIs, the passing out, the blackouts, etc. You get a non-alcoholic drunk and these things can happen to them as well.
What "we" were like is a person who's life is riddle with the four horsemen of Terror - Bewilderment- Frustration- Dispair....that what I can relate to.
Though I arrived here as an indirect result of a DUI, I soon learned that the DUI did not qualify me as an alcoholic. What I can tell you though is the frustration, despair present in my life before that occurred - the night it occurred and even after it occurred until I was able to adopt the principles of this program to the best of my ability on a daily basis.
I suggest and often share at meeting just what it is that How It Works does say....Let's emphasize the what WE were like more !
The “druggies” and other disruptive influences will not go away – they are one of the consequences of our own success. Ironically, some of our good friends in the field of alcoholism compound the problem because they believe our program works better than anything else for a variety of addictions. Good public information work and cooperation with professionals is part of the answer, but ultimately we cannot control what others do – only how we ourselves react. If we respond with a defensive flurry of restrictions, will we actually depart from our singleness of purpose by turning away alcoholics who have not yet recognized their problem? In 1986, retiring G.S.O. general manager Bob P. gave the Conference closing talk. He said in part: “I echo those who feel that if this Fellowship ever falters or fails, it will not be because of any outside cause. . . . it will be simply because of us . . . . It will be because we have too much fear and rigidity and not enough trust and common sense. . . .
“If you were to ask me what is the greatest danger facing Alcoholics Anonymous today, I would have to answer: the growing rigidity that is so apparent to me and many others. The increasing demand for absolute answers to nit-picking questions. Pressure for G.S.O. to ‘enforce’ our Traditions. Screening alcoholics at closed meetings. . . . And in this trend toward rigidity, we are drifting further and further away from our co-founders. Bill, in particular, must be spinning in his grave, for I remind you that he was perhaps the most permissive person I ever met. One of his favorite sayings was, ‘Every group has the right to be wrong;’ he was maddeningly tolerant of his critics; and he had absolute faith that faults in A.A. were self-correcting.”
- Box 459, April-May 2004
There is a great AA conference-approved pamphlet called "Problems Other Than Alcohol" that answers all the questions about whether or not there should be drug talk in a meeting. I have found it very helpful.
Bill W had absolute faith that faults in AA would be self-
correcting. I believe that Bill W. himself, underestimated
the power of the alcoholic EGO. Every group has the "legal"
right to be wrong. Simply because we have no AA police
who have the authority to enforce any rules. We have the
responsibility to police ourselves, to adhere to the
traditions. If we are not obedient, AA will suffer and
eventually die. That is already happening as evidenced
by our loss of half a million members in the past 20
years. We have lost 20% of our estimated membership
since 1992, after growing continuously for 57 years.
Why has this happened? The alcoholic EGO has reared
its ugly head. ANONYMOUS
While groups are autonomous and have the right to behave as they wish, group membership is likely to wane as rules are adopted. Groups with too many rules become exclusive as was already mentioned. AA has no opinion about hats.
The outside sponsorship system sure can take the Traditions out of order and use them for many stupid things personally - A.A. Groups cannot do what ever they want yet outside sponsored individuals can, provided that they do not call them-self an A.A. Group. what a joke the outside sponsorship system is
Any rules adopted by a group that are not in the 12 x 12 or the Concepts for Service are most likely one of the 61 rules that made an early AA group look "like the explosion at Wombley's Clapboard Factory."
No one has any authority to enforce any such rules or even the traditions. Only someone who is taking themselves waaaay too seriously, and we have to pray for them!
I would go with my hat on as I always wear hats. Who has the authority to make an old lady like me with bad hair days take off her hat? ;-D)
Golly gee, next they might even expect members to stop drinking!
Sounds like someone's taking herself (and her hats) a little too seriously.
The Traditions of A.A. are for people who want to know the real A.A. Traditions not some self proclaimed sponsors interpretations of them.
Groups that are hidden institutions in A.A that implement rules are people who support principals instead of having principles and belong in institutions - Glad A.A. is not allied with these control freak institutional ways that help them-self's through rules rather than example too many sponsors not enough A.A. members
The group that has been my AA home for the last 12 years recently adopted a rule requiring "gentlemen" to remove hats during the meeting "out of respect for the meeting". While I respect the group's right to have this rule, since it affects only that group not AA as a whole, I do not believe it is any of the group's business what anybody wears. Though I almost never wear a hat anywhere, I'm considering looking for a new home group.
"Our hats are off" - Big Book, p.31
OK, taken out of context : )
I would suggest finding a new home group. The members of your group have shown that they have no respect for the traditions. The only requirement for membership is a desire to stop drinking (with or without a hat).
When are we going to develop the courage to insist on
steering committee and group conscience meetings to stop
these harmful practices? What happens if we all run away?
The meeting diminishes or dies. This is harmful to AA as a whole. Stand up and speak up. Our whole AA society is
breaking up into warring fragments. There are many members
who may agree wholeheartly with you. Insist on developing
a steering committee. Hold regular group conscience meetings
where EVERY MEMBER can express an opinion. Anonymous
i am new to this tapping machine and new to this town they do not have much of a service structure i have done public info in two other cities and would like to do it here but am afraid the aa ers will think i am trying to take over i got sober in 1987 i belong to the only group in town that is wheel chair assable my whole life i worked with seniors so i am aware of the need in town i am not a leader but would like to have the word of aa out there for all who need us
AA is all inclusive and not exclusive.A simple request such as please remove your hat may send a man attending his first meeting into a tizzy.And i'm fairly certain that if this is his first intro into AA he will beleive that all meetings are the same.Most groups I attend have greeters to welcome people to AA not request he remove his hat' All I can say is I just can't wait to see whats next.
I feel the need to defend any group to run and operate any way they choose to..Even if it goes against some Traditions..They can do this because the Traditions them selves are NOT RULES AND REGULATIONS...Also, there are some Traditions that can open the door to a group to break half of the Traditions and rightously justify doing so..(each group is Autonomous Read the 12 & 12 ).They also have the right to be wrong..Group Conscence Rules The Nest...Like it or not. I personally would not belong to such a group and was even barred from a group once and I have the longest sobriety in the area of that small town.. (They had a kangaroo court and decided they did not like what I had to say and that I talked too long..I was not invited to defend myself even.. But because of the Traditions that I love and charish I will defend the principle of what they did..Even though it was kind of shady and off the wall..)DM
How do you define the spiritual principle of "self-support"? Literature sales make up over half of our operating budget and some folks find that cause for concern. What are we going to do when our printed literature no longer sells at this volume?
We ask and sometimes demand services, yet fail to contribute enough to pay for them. Ray
Seems to me that the groups have the responsibility to support our world services. If literature sales don't continue to keep our reserve fund healthy, then it will be up to the groups to contrbute to keep AA going.
It will be interesting to be a part of the growing pains we will experience in this digital age. Grow we will, we have to.
Here in Middletown, USA, a controversy is taking shape. In my opinion, at the heart of the issue is the phrase " except when to do so would affect other groups or AA as a whole".
A little background: a couple of groups have been started in town by AA members with long periods of sobriety. These groups refer to themselves as atheist and agnostic groups. Their group conscience has directed them to change the wording of steps 2,3,5,6,7 and 11. On these groups' websites there were links to agnostic and atheist organizations and writings, all non conference approved.
When members attended these meetings, conversations began to happen in Middetown. At my homegroup, group conscience almost unanimously (75 to 2) came to the conclusion that our intergroup rep should approach intergroup to begin the process of having these groups delisted from Middletown's meeting book. Traditions 6 and 10 clearly directed intergroup to have the website links deleted and that took place immediately. The discussion at out homegroup business meeting revolved around traditions 1 and 4. The central issue was the changing of the wording of the steps. I discussed matters with my sponsor afterwards. The steps are referred to as "suggestions". Tradtion 5 tells us that each group share "its" message to the still suffering alcoholic. We are both aware of the arrogance that we both have as "experts" of AA, knowledgeable in terms of knowing how things must be done. Are we taking the Ath/Ag groups" inventory?
What we conclude, and this goes with pretty much everyone with whom I have spoken, is what follows: the AA program IS the 12 steps. If a group decides to alter the steps for whatever purpose, what is presented at that group to the newcomer and group member is SOMETHING OTHER THAN AA. They have every right to exist, but not under AA's banner. Any AA group is free to discuss whatever its members' believe. But when it comes to altering the program or the literature, other groups are affected. As an AA member, I want to hear the steps read as they were written at the AA meetings I attend.
But, to me the most persuasive reason for the fellowship to stand up to this trend resides in the Responsibility Pledge. AA saved my life and gave me a life better than any I could have imagined. I am responsible whenever anyone anywhere reaches out for help to do all I can to ensure that the life saving, life giving program that was there for me is there in EXACTLY THE SAME FORM for all who come to AA seeking recovery. 2,000, 000 recoveries are more than enough reason to resist tampering with what works.
Geoff in Middletown.
In Ireland our conference has adhered to Tradition 3
THE ONLY REQUIREMENT FOR MEMBERSHIP IS A DESIRE TO STOP DRINKING. As a result we have no specialist meetings and no difficulties such as the Middletown. DISREGARD TRADITIONS
AND PAY THE PRICE.
No, the program is not the steps. Our fellowship is for any
alcoholic with a desire to get well. The steps are made
available for any member who wishes to use them. Only in
the past few years have I become to fully understand that
concept. I also thought for decades that the steps were
mandatory. Work the steps or die! I sometimes wonder how
many alcoholic lives have been lost. Lives that could have
been saved with the proper approach. We must stop this
cramming of the steps down other's throats. This
experiment has gone on much too long. AA membership is
diminishing because of this and several other tragic mistakes we have made in the past two decades. How
well is that working for us. Alcoholics are suffering
and dying, their families and friends are suffering,
while we stand around in our ring around the rosy
circle chanting and praying. Six million so far. How
much longer before we stop these practices? ANONYMOUS
The steps are the program. Perhaps the problem is in the "cramming" rather than suggesting. Perception is an interesting, powerful thing.
"The Program for action outlined in this book" Are The STEPS. Our AA "program" consists of the Steps the Traditions and the concepts. You want to become a member of a 12 step program and not work the twelve steps? The fellowship alone may keep us sober but wet will not RECOVER. The Big Book says of the fellowship " The feeling of having shared in a common peril is one element in the powerful cement which binds us" Then warns us: "But that in itself would never have held us together as we are now joined." The tremendous fact for every one of us is that we have discovered a COMMON SOLUTION"(program) ALCOHOLICS are dying because we do not hold people accountable for their recovery and educate what this program (AA)is and what we are not. "Sobriety-Freedom from Alcohol through the TEACHING AND PRACTICE of the TWELVE STEPS is the SOLE PURPOSE of an AA GROUP"-Bill W.
Heather, what is the program if not what we learn practicing the steps to the best of our abilities? Sure the steps are suggestions. A higher power is a suggestion too. But for me, without the strps and God I would not be sober today.
As far as this subject go, other people have birrowed the steps, used them for their own purposes, and called there goups something other than aa. Bless us all, Michal Elizabeth
"Here are the steps we took, which are suggested as a program of recovery" -Alcoholics Anonymous page 59. What an amazing program! I am so grateful that I have the path of the first 100 men and women to follow as outlined in the first 164 pages of the Big Book of Alcoholics Anonymous. The 12 steps saved my life and I am now happy, joyous and free!
Alcoholics Anonymous is indeed an amazing fellowship. Thanks
for the message that the steps are SUGGESTED as a program of recovery. They also saved my life and made it worth living. And you did not push them on me or try to cram them
down my throat. Attraction, not promotion, I believe is the
The Big Book says, "We know only a little. This book is meant to be suggestive only." Way too many AA members stick their noses into other groups' business when they have no business whatsoever nosing around.
Another group can do whatever it wants. The Traditions are not rules and they are not laws. If a group wants to change the wording of the steps, so what. It's a free country and they can do anything they please. Their group will probably be short-lived anyway. If you don't like it, try to stop them. Let me know how that works out...
I've learned it's a lot more pleasant to be happy than it is to be right.
The traditions are much more important than any law or rule.
We have the responsibility to try to correct mistakes other
groups are making. Insist on group conscience meetings to
discuss any concerns or issues. You may be surprised how
many other members agree with you. If not you will have
at least tried. And humilation may lead to a little more
humility. Sure, another group can do whatever it wants,
but there are two exceptions. You know what they are.
And Also they are going to need 2 thirds of votes from 2.5 million of members in the entire world to change the wording of the steps. God or Good will take a good care of AA.
You must be looking at membership numbers from 1992, when our head count was almost two and a half million. We had
doubled in membership about every ten years for the first 57 years. As of August 9, 2010, our worldwide head count
had dropped to 1,852,068. Why did AA stop growing and start
declining? If you read this forum, you will learn the
reasons for our decline. If you are not aware, the 21
trustees have full legal control of Alcoholics Anonymous.
Two thirds of the vote, or even the vote of every member in
AA cannot change anything without the approval of the
trustees. 93 delegates are powerless to make any changes
without the Board of Trustees approval. Take a close look
at concept #7. This is explained in detail in the AA Service Manual. You may be surprised. I know I was! ANONYMOUS
Perhaps the groups who choose to do should call themslefs atheist anonymous.
I don't think there's much of an issue with various flavors of atheist and agnostic meetings in larger cities or how they conduct their meetings. AA members either attend or don't attend as they choose. I would venture that the areas that have the most trouble are smaller communities that have less experience with the wide range of divergent views that make up AA as a whole. The old saying I heard is "if it ain't AA, it won't stay." That is, any group that strays too far from the AA message probably won't last that long anyway, so why worry about it?
The reason for my concern is this: An alcoholic entering our
rooms for the first time might think that all AA meetings are the same. This may be the only and last chance to help
a fellow sufferer to find the life which was there for us.
So why do anything which make a newcomer not want to return?
A new member might not be comfortable holding hands with
strangers and praying. Why do we continue to close with that ritual. Can't we sacrifice our own clamors and desires
for the the sake of someone new? This one ritual may prevent
someone from returning. Would any member fail to return if
we did not hold hands and pray? It is possible, but think
about it. Simply close the meeting without forcing every
member to pray, holding hands. ANONYMOUS