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“Tradition Six enjoins the group never to go into business nor ever to lend the AA name or money credit to any ‘outside’ enterprise, no matter how good ... We would thus divide the spiritual from the material, confine the AA movement to its sole aim and insure (however wealthy as individuals we may become) that AA itself shall always remain poor. We dare not risk the distractions of corporate wealth.”

“Emotional balance is very much like balancing on a bicycle -- it is more a matter of what I don’t do than what I do do ... Watch someone balance on a bike. It looks as if it would be difficult, but, in fact, it is a mindless and effortless achievement. Happiness, joy, and freedom are the same, aren’t they?”

“Emotional balance is very much like balancing on a bicycle -- it is more a matter of what I don’t do than what I do do ... Watch someone balance on a bike. It looks as if it would be difficult, but, in fact, it is a mindless and effortless achievement. Happiness, joy, and freedom are the same, aren’t they?”

“Emotional balance is very much like balancing on a bicycle -- it is more a matter of what I don’t do than what I do do ... Watch someone balance on a bike. It looks as if it would be difficult, but, in fact, it is a mindless and effortless achievement. Happiness, joy, and freedom are the same, aren’t they?”

“I am not rich, I am not in good health, and I do not have a job, but AA only promised me sobriety. After thirty-three years in this Fellowship, I am at peace and I am grateful.”

“I am not rich, I am not in good health, and I do not have a job, but AA only promised me sobriety. After thirty-three years in this Fellowship, I am at peace and I am grateful.”

“I am not rich, I am not in good health, and I do not have a job, but AA only promised me sobriety. After thirty-three years in this Fellowship, I am at peace and I am grateful.”

“With each passing year we increasingly realize the immense importance of adequately presenting the program to every new prospect who is in the least inclined to listen. Many of us feel this to be our greatest obligation to him and our failure to do so our greatest dereliction. The difference between a good approach and a bad one can mean life or death to those who seek our help.”

“With each passing year we increasingly realize the immense importance of adequately presenting the program to every new prospect who is in the least inclined to listen. Many of us feel this to be our greatest obligation to him and our failure to do so our greatest dereliction. The difference between a good approach and a bad one can mean life or death to those who seek our help.”

“With each passing year we increasingly realize the immense importance of adequately presenting the program to every new prospect who is in the least inclined to listen. Many of us feel this to be our greatest obligation to him and our failure to do so our greatest dereliction. The difference between a good approach and a bad one can mean life or death to those who seek our help.”

“From cradle to grave, the drunk and the potential alcoholic will have to be completely surrounded by true and deep understanding and by a continuous barrage of information: the facts about his illness, its symptoms, its grim seriousness. Why should an alcoholic have to wait until he is 55 and be horribly mangled to find out that he is a very sick man, when enough education of the right kind might have convinced him at 30 or 35?”

"From cradle to grave, the drunk and the potential alcoholic will have to be completely surrounded by true and deep understanding and by a continuous barrage of information: the facts about his illness, its symptoms, its grim seriousness. Why should an alcoholic have to wait until he is 55 and be horribly mangled to find out that he is a very sick man, when enough education of the right kind might have convinced him at 30 or 35?"

“From cradle to grave, the drunk and the potential alcoholic will have to be completely surrounded by true and deep understanding and by a continuous barrage of information: the facts about his illness, its symptoms, its grim seriousness. Why should an alcoholic have to wait until he is 55 and be horribly mangled to find out that he is a very sick man, when enough education of the right kind might have convinced him at 30 or 35?”

"“This process of identification and transmission has gone on and on. The skid rower said he was different. Even more loudly the socialite (or Park Avenue stumble bum) said the same -- so did the arts and the professions, the rich, the poor, the religious, the agnostics, the Indians and the Eskimos, the veterans and the prisoners.

“But nowadays all of these, and legions more, soberly talk about how very much alike all of us alcoholics are when we all admit that the chips are finally down; when we see that it is really a question of do or die in our world wide Fellowship of ‘the comon suffering and the common deliverance.’”"

“This process of identification and transmission has gone on and on. The skid rower said he was different. Even more loudly the socialite (or Park Avenue stumble bum) said the same -- so did the arts and the professions, the rich, the poor, the religious, the agnostics, the Indians and the Eskimos, the veterans and the prisoners.

 “But nowadays all of these, and legions more, soberly talk about how very much alike all of us alcoholics are when we all admit that the chips are finally down; when we see that it is really a question of do or die in our world wide Fellowship of ‘the comon suffering and the common deliverance.’”