Search

“Often simplicity yields to complexity as the human mind grasps a great revelation, and places its own particular interpretation upon it. All too often the revelation becomes lost in the maze of human ideas, interpretations, and suggestions. Thus have great movements risen, flourished for a season, and died. But AA has steadily progressed through the labyrinth of complexity, carefully avoiding luring temptations of wealth, professionalism, and fame as a healer of one of mankind's most deadly diseases. Dr. Bob who responded to that original phone call, and heard and accepted the message from Bill, has left ringing in our ears, the vital admonition: ‘Keep it simple.’”

“More than a million of us who suffer from the disease of alcoholism have found not just the ability to live with or survive this insidious disease, but a joyful way of life as new as this morning and as old as mankind. We can gain sobriety, aspire to serenity, at no greater price than caring for our fellow sufferers and sharing with them what has been freely given to us. We can experience the true joy of love that we once tried to destroy by not giving it away, and we can learn the truth that the more we give away, the more we will have.”

“More than a million of us who suffer from the disease of alcoholism have found not just the ability to live with or survive this insidious disease, but a joyful way of life as new as this morning and as old as mankind. We can gain sobriety, aspire to serenity, at no greater price than caring for our fellow sufferers and sharing with them what has been freely given to us. We can experience the true joy of love that we once tried to destroy by not giving it away, and we can learn the truth that the more we give away, the more we will have.”

“When we AAs look to the future, we must always ask ourselves if the spirit which now binds us together in our common cause will always be stronger than those personal ambitions and desires which tend to drive us apart ... Though the individual AA is under no human coercion, is at almost perfect personal liberty, we have, nevertheless, achieved a wonderful unity on vital essentials. For example, the Twelve Steps of our AA program are not crammed down anybody's throat. They are not sustained by any human authority. Yet we powerfully unite around them because the truth they contain has saved our lives, has opened the door to a new world.”

“More than a million of us who suffer from the disease of alcoholism have found not just the ability to live with or survive this insidious disease, but a joyful way of life as new as this morning and as old as mankind. We can gain sobriety, aspire to serenity, at no greater price than caring for our fellow sufferers and sharing with them what has been freely given to us. We can experience the true joy of love that we once tried to destroy by not giving it away, and we can learn the truth that the more we give away, the more we will have.”

“When we AAs look to the future, we must always ask ourselves if the spirit which now binds us together in our common cause will always be stronger than those personal ambitions and desires which tend to drive us apart ... Though the individual AA is under no human coercion, is at almost perfect personal liberty, we have, nevertheless, achieved a wonderful unity on vital essentials. For example, the Twelve Steps of our AA program are not crammed down anybody's throat. They are not sustained by any human authority. Yet we powerfully unite around them because the truth they contain has saved our lives, has opened the door to a new world.”

“Though three hundred thousand did recover in the last twenty-five years, maybe half a million more have walked into our midst, and then out again. No doubt some were too sick to make even a start. Others couldn't or wouldn't admit their alcoholism. Still others couldn't face up to their underlying personality defects. Numbers departed for still other reasons. “Yet we can't well content ourselves with the view that all these recovery failures were entirely the fault of the newcomers themselves. Perhaps a great many didn't receive the kind and amount of sponsorship they so sorely needed. We didn't communicate when we might have done so. So we AAs failed them. Perhaps more often than we think, we still make no contact at depth with those suffering the dilemma of no faith.”

“My self-analysis has frequently been faulty. Sometimes I've failed to share my defects with the right people; at other times, I've confessed their defects, rather than my own; and at still other times, my confession of defects has been more in the nature of loud complaints about my circumstances and my problems. “Nevertheless, I think I've usually been able to make a fairly thorough and searching job of finding and admitting my personal defects ... Yet this pretty well-ventilated condition is nothing for self-congratulation. Long ago I was lucky enough to see that I'd have to keep up my self-analysis or else blow my top completely. Though driven by stark necessity, this continuous self-revelation -- to myself and to others -- was rough medicine to take. But years of repetition has made this job far easier.”

“Newcomers are approaching AA at the rate of tens of thousands yearly. They represent almost every belief and attitude imaginable. We have atheists and agnostics. We have people of nearly every race, culture and religion. In AA we are supposed to be bound together in the kinship of a common suffering. Consequently, the full individual liberty to practice any creed or principle or therapy whatever should be a first consideration for us all. Let us not, therefore, pressure anyone with our individual or even our collective views. Let us instead accord each other the respect and love that is due to every human being as he tries to make his way toward the light. Let us always try to be inclusive rather than exclusive; let us remember that each alcoholic among us is a member of AA, so long as he or she so declares.”

“Every newcomer, every friend who looks at AA for the first time is vastly puzzled. They see liberty verging on license, yet they recognize at once that AA has an irresistible strength of purpose and action. ‘How,’ they ask, ‘can such a crowd of anarchists function at all? How can they possibly place their common welfare first? What, in heaven's name, holds them together?’

“Those who look well soon have the key to this strange paradox. The AA member has to conform to the principles of recovery. His life actually depends upon obedience to spiritual principles. If he deviates too far, the penalty is sure and swift; he sickens and dies. At first he goes along because he must, but later he discovers a way of life he really wants to live. Moreover, he finds he cannot keep this priceless gift unless he gives it away.”

“Every newcomer, every friend who looks at AA for the first time is vastly puzzled. They see liberty verging on license, yet they recognize at once that AA has an irresistible strength of purpose and action. ‘How,’ they ask, ‘can such a crowd of anarchists function at all? How can they possibly place their common welfare first? What, in heaven's name, holds them together?’

“Those who look well soon have the key to this strange paradox. The AA member has to conform to the principles of recovery. His life actually depends upon obedience to spiritual principles. If he deviates too far, the penalty is sure and swift; he sickens and dies. At first he goes along because he must, but later he discovers a way of life he really wants to live. Moreover, he finds he cannot keep this priceless gift unless he gives it away.”

"“Every newcomer, every friend who looks at AA for the first time is vastly puzzled. They see liberty verging on license, yet they recognize at once that AA has an irresistible strength of purpose and action. ‘How,’ they ask, ‘can such a crowd of anarchists function at all? How can they possibly place their common welfare first? What, in heaven's name, holds them together?’

“Those who look well soon have the key to this strange paradox. The AA member has to conform to the principles of recovery. His life actually depends upon obedience to spiritual principles. If he deviates too far, the penalty is sure and swift; he sickens and dies. At first he goes along because he must, but later he discovers a way of life he really wants to live. Moreover, he finds he cannot keep this priceless gift unless he gives it away.”"

“In AA we talk a great deal about each other. Provided our motives are thoroughly good, this is not in the least wrong. But damaging gossip is quite something else. Of course, this kind of scuttlebutt can be well grounded in fact. But no such abuse of the facts could ever be twisted into anything resembling integrity. It can't be maintained that this sort of superficial honesty is good for anyone. So the need to examine ourselves is very much with us. Following a gossip binge we can well ask ourselves these questions: ‘Why did we say what we did? Were we only trying to be helpful and informative? Or were we not trying to feel superior by confessing the other fellow's sins? Or, because of fear and dislike, were we not really aiming to damage him?’ This would be an honest attempt to examine ourselves, rather than the other fellow. Here we see the difference between the use of the truth and its misuse. Right here we begin to regain the integrity we had lost.”

"In AA we talk a great deal about each other. Provided our motives are thoroughly good, this is not in the least wrong. But damaging gossip is quite something else. Of course, this kind of scuttlebutt can be well grounded in fact. But no such abuse of the facts could ever be twisted into anything resembling integrity. It can't be maintained that this sort of superficial honesty is good for anyone. So the need to examine ourselves is very much with us. Following a gossip binge we can well ask ourselves these questions: 'Why did we say what we did? Were we only trying to be helpful and informative? Or were we not trying to feel superior by confessing the other fellow's sins? Or, because of fear and dislike, were we not really aiming to damage him?' This would be an honest attempt to examine ourselves, rather than the other fellow. Here we see the difference between the use of the truth and its misuse. Right here we begin to regain the integrity we had lost."

“In AA we talk a great deal about each other. Provided our motives are thoroughly good, this is not in the least wrong. But damaging gossip is quite something else. Of course, this kind of scuttlebutt can be well grounded in fact. But no such abuse of the facts could ever be twisted into anything resembling integrity. It can't be maintained that this sort of superficial honesty is good for anyone. So the need to examine ourselves is very much with us. Following a gossip binge we can well ask ourselves these questions: ‘Why did we say what we did? Were we only trying to be helpful and informative? Or were we not trying to feel superior by confessing the other fellow's sins? Or, because of fear and dislike, were we not really aiming to damage him?’ This would be an honest attempt to examine ourselves, rather than the other fellow. Here we see the difference between the use of the truth and its misuse. Right here we begin to regain the integrity we had lost.”